Christ of Saint John of Cross  :  Salvador Dali

“Tearing his clothes, the high priest said, ‘What further need do we have of witnesses? You have heard the blasphemy; how does it seem to you?’ And they all condemned him to be deserving of death.”

Mark 14:63–64

Jesus of Nazareth was convicted by Sanhedrin, the Jewish priest court for the crime of Blasphemy. Today he is God of largest section of humanity.

Salman Taseer and Shahbaz Bhatti were murdered for the crime of Blasphemy—-

Shaheryar Ali

 

 

Written by Lal Khan in Lahore Tuesday, 22 December 2009

With thanks: International Marxist Website

After years of military dictatorships followed by sham democracy, the situation in Pakistan has reached such a point that the masses are yearning for radical change. Their suffering is immense as the people at the top continue to enrich themselves at the expensive of the workers and peasants, collaborating with imperialism as it rides rough-shod over the people of Pakistan. Everything is moving to an inevitable revolutionary explosion.

Pakistan’s Supreme Court in its verdict of 16 December, 2009 declared the notorious NRO null and void ab initio. The National Reconciliation Ordinance of October 2007 was promulgated by the then President of Pakistan General Parvaiz Musharraf. It was the outcome of a deal he had struck with Benazir Bhutto, life Chairperson of the Pakistan People’s Party in a covert meeting in Abu Dhabi. The deal was brokered by the United States and Britain. The aim was to create a new setup that could facilitate the imperialist war and other interests in this turbulent region.

According to this ordinance all cases of politicians including corruption, murder, extortion, kidnappings and other heinous crimes would be withdrawn. Some of the major beneficiaries are now in power including Benazir’s widower Zardari, now the President of Pakistan and some of his most sinister ministers. The other main beneficiary is the Muteheda Qaumi Movement, MQM, whose leader, an absconder resident in London for several years, and its other leading figures were facing charges of murder and other crimes. The MQM is a mafia-type organisation with neo-fascist tendencies and its main ideological baggage is based on ethnic conflict.

The present democratic dispensation is the product of such a nefarious design. After Benazir’s assassination in December 2007 Musharraf’s fate was sealed. The plan B came into action and Zardari having a long standing relationship with US officials was catapulted into the presidency with his firm assurance that he would be more subservient to the Americans than Musharraf or Benazir could ever have been. The Electoral College for this election are comprised of members of the National and provincial assemblies who were elected in the February 2008 elections, the results of which were tailor-made in Washington to serve the imperialist strategies.

Ironically this unanimity, or “reconciliation”, between all the parties in Parliament was prompted by a collective fear on the part of these representatives of the ruling class in the wake of the beginnings of a mass movement that they witnessed on the arrival of Benazir from exile in Karachi on October 18, 2007 and later after the explosion of the wrath of the workers, peasants and youth at the news of her assassination on December 27, 2007. After a long period of suffering, the oppressed in Pakistan had risen up in the hope that the leader of their traditional party, the PPP under Benazir Bhutto, would be a beacon of change and free them from the unrelenting misery and distress.

The Americans had already done their homework with the PPP leaders, who mainly come from the moneyed classes, to divert this outburst into a democratic election and façade of “democracy”. These leaders drowned the mass anger and revolt in sorrow and despair. They refused to call for a general strike for the elections to be held on the scheduled date of January 8, 2008 and blocked the movement. This gave an opportunity to the Pakistani state and its imperialist masters to regroup their forces and stave off the threat of a revolutionary upheaval.

The Military in Pakistan has ruled directly for more than half of the country’s 62 years of chequered history. All the military regimes were supported and propped up by US imperialism. During the “democratic” intermissions the plight of the masses continued to deteriorate. After the first decade (1947-58) of democratic regimes, such was the crisis that when Martial Law was imposed by Field Martial Ayub Khan there was even a sense of relief amongst several sections of society.

Ayub Khan had the impertinence to say in one of his initial statements “we must understand that democracy cannot work in a hot climate. To have democracy we must have a cold climate like Britain.” General Ayub told the first meeting of his cabinet, “As far as you are concerned there is only one embassy that matters in this country: the American Embassy.”

The Ayub dictatorship embarked upon an ambitious economic, agrarian and industrial programme in the 1960s, mainly sponsored by “US Aid” and the World Bank. Although Pakistan achieved its highest growth rates under Ayub, Keynesian economic policies failed to improve the lot of the masses. The aggravated social contradictions exploded into the revolution of 1968-69 that was fundamentally of a socialist character. [See Pakistan’s Other Story-The 1968-69 Revolution].

The failure of the existing left leadership to give a clear revolutionary programme and perspective to the movement resulted in the rise of the Populism of Zulfiqar Ali Bhutto. Due to the absence of a Bolshevik-Leninist revolutionary party the revolution was lost. But it did shake the whole of South Asia. The ruling classes initially tried to impose Martial Law again. However, its failure to curb the tide resulted in the first elections based on the adult franchise in 1970 where the PPP became the largest party in West Pakistan.

Having failed to curtail the revolutionary wave that pierced through the ballot, ultimately the ruling classes resorted to a war with India, which led to the break-up of Pakistan and then Bhutto was given power who, forced by the pressure of the masses, initiated radical reforms from above, but only to exhaust the revolution brewing below.

Bhutto’s elected left reformist government was subsequently overthrown by a military coup led by General Zia ul Haq in July 1977, who later hanged Bhutto at the behest of US imperialism. The eleven-year brutal dictatorship of Zia was perhaps the most traumatic period for the working masses in Pakistan. In connivance with the Americans, Zia propped up and unleashed the beast of Islamic fundamentalism to crush the left. The continuance of that grotesque monstrosity is what produced the present day fundamentalist terror that is ripping apart the social fabric of Pakistan and Afghanistan.

The Zia Dictatorship began to crumble after another upheaval on the return from exile of Bhutto’s daughter Benazir in April 1986. The contradictions in the already weakened dictatorship were thus sharpened. General Zia’s plane was conveniently blown up in mid air in August 1988 – some have speculated that this may have been done at the request of the Americans, whom the megalomaniac and insane general had begun to “disobey” seeking his own personal agenda.

From 1988 to 1999 there was another democratic interlude, where Benazir and Nawaz Sharif alternated in short stints of rulerships. This period was marred by an orgy of corruption, incompetence, spiralling economic decline and chaos. General Musharraf took power in a bloodless coup by overthrowing Sharif. Musharraf then introduced a “quasi-democracy” in 2002 but the 9/11 episode in the USA once again made another dictator another main American collaborator. This time the façade was not against communists but we had the so-called “war against terror”.

Musharraf’s demise and the regime that ensued once again brought unprecedented agony and pain for the people of Pakistan. History has turned full circle. This vicious cycle of Pakistan’s political superstructure – dictatorship to democracy and back to dictatorship ‑ has brought no respite to society. Only the suffering has intensified. In reality this is a reflection of the ongoing social and economic crisis built into the foundations of this tragic country.

The Pakistani ruling class after its independence from direct British rule came onto the scene of history too late and with this came an inability to develop the economy. It was a weak class even at its inception. It could not produce enough surpluses for its profits and capital needed to tap the resources of the country and carry out its historical role of the national revolution that its pioneers had envisaged. It adjusted itself accordingly, and its survival depended on the one hand by being subservient to imperialism and on the other allying itself and compromising with the landed aristocracy created under the Raj. The founder of Pakistan, Muhammad Ali Jinnah, as early as November 1947, less than three months after the formation of Pakistan, had sent his emissary to Washington asking for a $2bn loan. The response he got was a mere $10million of loose change.

The failure of Pakistan’s ruling elite is evident 62 years later. None of the national democratic tasks have been completed. Several agrarian reforms have failed to abolish feudalism. Pakistan came into existence not as a nation but as a state comprising different nationalities. National oppression continues and the national question has become a festering wound on the body politic of this country. The task of the formation of a modern nation state is far from being achieved and will in fact further deteriorate with the impending crisis. This state of incompleteness of the tasks has wrought havoc on the social and economic life of Pakistani society.

The social and political infrastructure is in a state of collapse. “National sovereignty” is a farce and hardly anybody believes in the state’s independence. Imperialist intervention and domination is on a greater scale today than it was in 1947, the year of Pakistan’s creation. Except for a few years under Zulfiqar Ali Bhutto, all the finance ministers have been employees of the World Bank or other imperialist financial institutions.

Now the US is even trying to control sections of Pakistan’s armed forces and intruding its military corporate contractors to take over “security” in several vital parts of the country. These include former Blackwater now XE securities, DynCorp and others. An embittered general described the strategic relationship as Americans using Pakistan as a “condom”. The conflicts within the army are also the result of this aggressive hegemony being thrust into the Military’s domain. This is already giving rise to bloody conflicts among different agencies and sections of the armed forces representing black money and other sections of finance capital. This conflict is being waged covertly at the present time. But if a desperate imperialism faces an impending defeat in Afghanistan and tries a partial US occupation of NWFP (Pushtoonkhwa), it could even trigger a severe crisis in the army already under strain from carrying out the CENTCOM instructions on the Pakistan-Afghanistan border. The fallout could have catastrophic consequences.

Similarly the severe crisis of Pakistani capitalism has failed to develop a parliamentary democracy. The Pakistani ruling class, in the wake of its economic failures turned to plunder of the state at an early stage. They pay less than 10% of total taxation revenues. The real burden falls on the working class who are forced to pay more than 80% of the revenues through indirect taxation. The capitalist class steals electricity and gas, while billions of dollars of bank loans have been written off. According to the figures presented before the Supreme Court of Pakistan, a small section of these leeches’ annual corruption exceeds Rs. 500 billion (US$6.2bn). Most of this money is stashed away in western banking havens.

As this process started to become more and more evident, the army, the most powerful instrument of the state, started to become part of this evil nexus of plunderers and usurpers. The drug-funded and US/Saudi sponsored Afghan Jihad brought even greater loot to the coffers of the generals. Other institutions of the state and society including the judiciary, the bureaucracy and the media joined in this orgy of corruption. Hence, whenever there was a political crisis (conflict of the civilian plunderers) the military moved in to quell the rot. The dictatorships bred more corruption and as they began to lose their grip democracy was introduced ‑ the main reason being the growing danger of a mass revolt that is provoked by these repressive regimes.

Although even a bourgeois democracy is a progressive step forward as compared to military dictatorships, the exploitative system that the military rulers intervene to salvage remains intact. In Pakistan this crisis-ridden system again creates a political instability that reflects the burning economic turmoil. The army and state are not a class, but in the last analysis the economic and social conditions determine the nature of the regime that is needed by the ruling class to preserve the system of exploitation of labour. Comrade Ted Grant elaborated on this in 1949 “The state by its very nature is composed of a bureaucracy, officers, generals, heads of police etc. But those do not constitute a class; they are the instrument of a class even if they may be in antagonism to that class. They cannot themselves be a class.” (The unbroken thread, pp.235).

In Pakistan the irony is that time and again the masses have risen up against the dictatorship, fundamentally to overthrow the yoke of exploitation and misery inflicted upon them by this vicious system of class rule. When they were allowed even to make half a choice through the ballot-box they propelled the PPP to power. Yet their hopes have been dashed time and again by the PPP in government in the short span of less than 40 years. The toiling masses have been loyal to their tradition for generations. The ruling class only allowed the PPP into the corridors of power to dissipate the mass upsurge. Above all the ruling class, the state and the imperialists have used the capitulating leaders of the PPP to carry through cuts, privatisations and other drastic anti-working class measures. They could not have achieved so much with the right-wing governments of Sharif, etc., but even under the dictatorships they combined caution with repression.

However, at least in the 1970s the PPP government did carry through some reforms for the betterment of the impoverished masses. In the later PPP governments since 1988 such was the crisis of Pakistani capitalism that there was no room for even minimal reforms. The PPP governments carried through right-wing policies and actions. Paradoxically, privatization and other policies of counter-reforms were introduced at the behest of imperialism by the PPP government in 1989.

The present theory of “reconciliation” initiated by imperialism is the most blatant and insidious form of class collaboration. Policies like the Public Private Partnership (PPP) are a deceptive and poisonous methodology to blunt the class struggle, deceive and corrupt the workers. Such privatization devastates the workers who fall into this treachery of “ownership” of factories from which they are themselves fired to sustain profits. The shares of “ownership” are turned into trash by the speculators on the stock markets and the impoverished workers become bankrupt and are forced into starvation and drudgery.

As the crisis worsens, the ruling class and the establishment come to the conclusion that the potential of a PPP government to carry out the policies to preserve capitalism have become exhausted, and they use the state to kick out PPP governments. If the Army is not in a position to carry out this act, then the other vital organ of the state, the Judiciary comes into play. After all, both are the sacrosanct pillars of the state.

As the PPP is a populist party it lacks democratic structures, with no democratically elected bodies and no revocability of the leadership. Hence an atmosphere of pusillanimity and conformity prevails inside the party where compromises and deals are the prerogative of the leader alone. The working masses have no alternative yet. Hence the right wing regime and dictatorships only prevail until the masses are in a state of disillusionment and despair due to the shattered hopes from the previous PPP government. At the same time the PPP leadership in its quest for power again, using the force of tradition tries to mobilise the masses. The slogans and programmes of every campaign are carefully calculated by the experts and advisors of the PPP leadership.

However, it is very difficult to control the masses once they are mobilized and are on the move. This forces the leaders to radicalise their slogans as the pressure from below mounts. Dialectically this further emboldens the masses and forces the traditional leaders to further move to the left and begin to defy the state. Sections of the state become terrified by this surge and in desperation resort to the most atrocious measures.

This was the dynamic and the intensification of the movement in the autumn of 2007 that led to the assassination of Benazir Bhutto. The experts who were promoting the interests of the status quo failed to handle this situation that was rapidly spiralling out of control. In ordinary times they try to use ideas and tactics, from left reformism to democracy, to the slogan of “food, shelter and clothing”. But they ensure that the party’s founding programme that calls for revolutionary socialism remains hidden from the rank and file and the workers and youth who are the main basis of support for the Party. It has in fact been buried by the leadership for more than two decades. Actually it is very awkward and embarrassing even to mention the word “socialism” in the meetings of the various tiers of the leaders.

Most if these present-day leaders have never read the founding documents of the PPP. This documents clearly states, “The ultimate objective of the party’s policy is the attainment of a classless society which is only possible through Socialism in our times”. The irony is that the initial revision of this programme was given the vulgar expression of a “multi-class party”. The latest version of this form of class collaborationism is “Reconciliation”. Often such discourses have led to the tragic assassinations of the most charismatic leaders of the PPP.

Chairman Zulfiqar Ali Bhutto in his last book, “If I am assassinated”, had clearly warned about the catastrophic consequences of these class collaborationist digressions and even stressed upon the role of this ideological deviation in the imposition of Zia’s brutal Martial Law and as a cause of his own ordeal and assassination. Yet the next generation of the PPP leaders have not learnt anything from his last testament. And as the old saying goes, “those who do not learn from history are doomed to repeat it”. How tragically the subsequent events have proved this to be so pertinent. But for how long will the masses continue to adhere to this tradition?

The present PPP-led coalition government based on the theory of “reconciliation” has meant havoc for the masses. In just two years of its existence, price hikes, increases in unemployment, lack of healthcare and education, deprivation, shortage of electricity, water, flour, sugar, petroleum products, gas, etc., have been astronomical. The level of poverty has risen sharply. Wars are raging in large areas of the country. Terrorism, fear, uncertainty and insecurity stalk the land. Suicide bombings and terrorist carnage has turned society into a living hell. The Americans are using the Pakistan Army and the state to fight their wars for strategies and interests that have been given false names and objectives. The PPP is in government but they are not the ones calling the shots. In this caged rulership they are being used to execute policies to further the vested interests of the imperialists and the ruling elites.

The crisis of the state and society has reached such proportions that even the serious bourgeois analysts are terrified of the consequences. They confess today what they could not even imagine in the past. An article in The Dawn says the following:

“Pakistan’s biggest tragedy… has been the axis of trouble between America, Pakistan army and the religious parties… until and unless the axis is broken… the so-called democratisation of Pakistan will not bring peace or prosperity to the latter’s 170 million people, nearly eighty percent of whom live below the poverty line of $2 a day. The army has no incentive to break the axis of trouble (a legacy of the great game) because it thrives on the perpetuations of conflicts in the region and the largesse it receives from the United States. Pakistan had been cursed by the civilian and military leaders who are too eager to follow the US agenda…

“…Politics has been demonised to degrees that save for the incompetent and allegedly corrupt individuals like Mr. Zardari or Mr. Nawaz Sharif or creations of the establishment like Altaf Hussain (MQM) or Maulana Fazalur Rehman, few wish to navigate the treacherous and murderous waters of Pakistani Politics.”

In this crisis-ridden condition the masses have been persistently imbued with the illusion that the judiciary would be the source of their salvation. This notion has been instilled not just by the right-wing politicians, the Islamic fundamentalists, the corrupt and reactionary bourgeois media but also by the left parties and groups. The restoration of the so-called “free” judiciary has not only failed to give any respite to the impoverished millions but has miserably failed to solve even petty issues like sugar shortages, petroleum prices, etc., and has been exposed to be impotent and ineffective. Its ‘suo motto’ actions have proved to be deceptive and farcical. The masses in their experiences of life know that not only justice is ridiculously expensive but it is corrupt to the core. The article in The Dawn further elaborates and exposes the role and character of Pakistan’s Judiciary.

“An independent Judiciary is an oxymoron in current objective conditions. The so called revolt by some in the judiciary against Musharraf was the manifestation of the power struggle inside the establishment. The judiciary is as much part of the collapsing Pakistani state structure as some of the big media personalities. The ugly reality is that the business of that state and policies has become a mafia enterprise with usual mix of big money (read business, drugs, land) interests and crime. This criminal enterprise has the active support of the Americans who find it convenient to use a corrupt instrument that a puppet state is, be it military or quasi military…

“…Until and unless a movement emerges that appeals to popular sentiment and represents the people’s real aspirations to create a genuinely democratic state, Pakistan’s chance of survival in its current state are grim.” (The Dawn, 5 December 2009)

We have quoted this article at some length because it graphically exposes the gravity of the situation. And that exposure is in the most important and traditional paper of Pakistan’s ruling class. The present ruling class are crying hoarse about democracy. They equate every solution of every problem to “democracy”. The din has now escalated to a deafening crescendo. Yelling about democracy at the top their voices round the clock, on the television, in the newspapers, every political party with ideologies ranging from Islamic fundamentalism to the nationalists, to the liberal and so-called ‘secular democrats’, has been issuing an agonising, monotonous and annoying message for the masses. The PPP leaders are the most tedious and raucous. The masses being thrust in the abyss of misery, poverty and disease have become sick and tired of this democratic demagogy, constitutional and legalistic wrangles and all this hypocritical nonsense of “national” interests’ with its decayed and treacherous patriotism.

Democracy is not a social system. It is a methodology used in different varieties in different social systems in history. From that of the Roman republic to the Athenian model and from the Asiatic despotic democracy to the shura of Islam this method of rule has gone through various forms and shapes. The masses in Pakistan have only experienced the worsening of their misery and pain under this “democracy” of finance capital and free market economics. The genuine democracy of the workers and the toiling masses can only be accomplished by the overthrow of this yoke of dictatorship of the financial oligarchy. The conditions on the ground and what the masses think represent a death knell for the upholders of this system. In a recent British Council report of s survey on Pakistan called “Next generation”, the following inferences have been drawn.

The young respondents who participated in this survey are deeply disillusioned with only 15 percent believing that Pakistan is moving in the right direction; 72 percent feel they are worse off than they were a year ago. Given this level of despair it is hardly surprising that only two percent are members of any political party. Just half of them are bothered to get themselves enrolled in the voters list and only 30% voted in the last election. Only half of young Pakistanis enter primary schools and a quarter go on to receive a secondary education. Less than five percent get a higher education of any kind. The conditions in hospitals and other basic facilities are even worse. Seventy eight percent of the population is forced into semi or non scientific medication. They simply can’t afford proper treatment. But this despair and apathy is not going to last forever.

The masses are fed up with most political and ideological tendencies and ideologies on the horizon. All present “solutions” that are within the confines of this rotting capitalist system. The masses are fed up with the Islamic parties and religious fundamentalism. The surge in terrorism has eroded their support drastically, which was not much anyway. They pose no alternative. The pro American stance of the nationalists and their love for a free market enterprise seals their fate of getting a mass social base. Liberal democracy with its rampant corruption, its betrayals and lumbering of the economic crusade upon the shoulders of the population has repelled the masses. There is a widespread revulsion towards these political trends and parties. Meanwhile, the army is going through internal conflicts that have fractured its cohesion and discipline. The escalation of war will further ignite dissent within the armed forces. The judiciary is being rapidly exposed. It sacrosanct image imposed by the media will further erode as deprivation and want intensify. It won’t and can’t solve any problems of the masses.

The PPP government is being targeted by the media. The Muslim League’s and Sharif’s party is facing a downward economic spiral. The only outcome of the policies of the present PPP government is that they are repaving the way for the right wing. If the Sharifs fail the right will bring in another alternative. But even the removal of the PPP government will not quell the rot. The crisis will further aggravate. Even if the ruling class and the Americans try to install a new military dictatorship it will be a very dangerous move for the system itself. It’s not the same military and it’s not the same times. Even Musharraf’s dictatorship seemed to be a picnic compared to the strong dictatorship of Ayub Khan or the brutal and ferocious military rule of Zia Ul Haq.

A new dictatorship may be very repressive to begin with but would be very fragile and would not last long in the present conditions. Bourgeois democracy has failed to deliver. The system is rotten to the core. It cannot take society forward. The extreme crisis of the system reflects the elements of barbarism raising its ugly head in several parts of Pakistan. Without a socio-economic transformation the country is doomed. Its breakup is not the most likely perspective but if at all it should happen, the bloodshed and devastation would be unprecedented. Its existence in the present form will be a continual aggravation of crisis and instability. The only way forward is the overthrow of this system through a socialist revolution.

There are innumerable left groups and parties. But they are miniscule and confused. They unite to break up into more sects that merge and then reunite again, without considering the ideological and theoretical basis or clear perspective and aims. They unite for ‘revolution’ without agreeing upon even the basic character of the revolution.

The PPP’s present leadership has been discredited to the extent that their regaining of social base in the coming period is unlikely. According to the Forbes magazine, Zardari is amongst the ten richest heads of state. He has even more wealth than the Queen of England. But that is not the end of the PPP. In spite, and despite, of its leadership the masses will not let go of their tradition without a fight. This time there is a far greater possibility that the leadership will be challenged as the party yet once again fills up in the wake of a fresh movement of the masses. But this time the challenge will come on an ideological basis. The Socialist foundations will come to haunt the present corrupt leaders and their cronies. There will be a huge ferment in the ranks.

The perspective of the movement is not just the only hope for the survival of this society but it is a reality unforeseen in the doom and gloom of those whose ideas were defeated by historical events. New generations have grown up since the fall of Berlin Wall and the collapse of the Soviet Union. They are yearning for change. Once they enter the arena of struggle a revolutionary wave will spread across society. Its reverberations will be felt among the trade unions, students, youth and the poor peasants. It will have an impact in the PPP as we saw the impact of the masses in the psychology of the leadership in the autumn of 2007.

If an organized Marxist tendency is quantitatively and qualitatively developed in time then another accidental leadership or demagogic individual being prepared by the state will not be able to hijack the PPP and divert and betray the movement again. A massive upheaval that would erupt out of such atrocious conditions and smash seemingly formidable obstacles will be even more forceful and militant than what we saw in 1968-69. The Marxists, if they are present as a substantial force armed with firm ideological understanding and profound methodology of revolutionary socialism, at the onset of such an upsurge will be able to illuminate for the workers, peasants and youth a clear path and a destiny they have yearned for generations. The victory of revolutionary socialism in Pakistan would not just destroy barbarism, but would have revolutionary repercussions far beyond these artificial borders.

Written by: Ben Peck
Monday, 24 August 2009

With thanks: International Marxist Website

In the early hours of August 24 seventy years ago Germany and Soviet Russia signed a “non-aggression pact”, which divided the states of Northern and Eastern Europe into German and Soviet “spheres of influence”, effectively slicing Poland into two halves. Ben Peck looks back at what happened and explains why such an incredible event could take place – and the price that was paid.

The Stalin-Hitler pact has gone down in history as a mark of the absolute cynicism of the bureaucracy. It was a treacherous agreement that involved the occupation and division of Poland, half to Stalinist Russia and half to Hitler’s Germany. Such a move was described by the Stalinists as “defensive”. The Pact did not prevent war between Germany and Russia, but certainly helped Hitler in his war aims. It caused confusion and demoralisation amongst honest communists around the world, who for years had been denouncing Hitler as the foremost enemy of the labour movement and a threat to world peace.

Soviet Foreign Minister Molotov signs the pact. German foreign minister Joachim von Ribbentrop and Josef Stalin stand behind him.Soviet Foreign Minister Molotov signs the pact. German foreign minister Joachim von Ribbentrop and Josef Stalin stand behind him.Unlike Stalin, who sought all kinds of diplomatic deals with the imperialist powers in accordance with the theory of ‘socialism in one country’, and cynically sacrificed the revolution in the west, for Lenin and the Bolsheviks the guiding principle was the promotion of the world socialist revolution. This was a principle based on very concrete considerations. For a backward country like Russia, encircled by the imperialist powers, the spreading of the revolution internationally was the key to its survival and development toward world socialism.

When out of necessity Lenin and Trotsky signed the Brest-Litovsk peace treaty in 1918 it meant a strengthening of German imperialism, allowing them to take the Ukraine. The idea of a workers state dealing with capitalist nations is not precluded by socialists – each case must be weighed and considered as to how it advances the cause of the workers on an international scale. The Brest-Litovsk treaty of 1918 was forced upon the Soviet republic by Germany as its very survival was at stake. However Lenin and Trotsky saw such diplomatic manoeuvres as secondary to the only real saviour – the spreading of the revolution itself, starting with Germany.

The signing of the Stalin-Hitler pact must be seen in a different light. It marked a further break with the traditions of Bolshevism and the foreign policy of Lenin and Trotsky. As Trotsky said at the time, it was an “extra gauge with which to measure the degree of degeneration of the bureaucracy, and its contempt for the international working class, including the Comintern.”

Clearly, the rise of Fascism in Germany had had a devastating impact on the working class internationally. The mightiest and best organised labour movement in the world had allowed Fascism to triumph, as Hitler boasted, ‘without breaking a window.’ The reason for this catastrophe was the insane actions of the Stalinist Communist Parties.

By 1927 Trotsky and the Left opposition were being expelled from the Communist parties and its supporters were being hounded by the Stalinists. In face of the menace of Fascism, they raised the need for a United Front in Germany of socialist and communists. The Stalinists in Russia, having leant on the Right to defeat the Left Opposition, now proceeded to crush Bukharin and the enriched peasantry he represented. This was reflected by the ultra-left turn in the Communist International in 1928. This meant denouncing every group that was not the Communist Party as a variant of Fascism: “social-fascists”, “liberal-fascists”, and worst of all, the “Trotsky-fascists.” Such nonsense simply demoralised the workers and played into the hands of Hitler’s gangs.

The utter bankruptcy of the leaders of the German CP was revealed when Hitler was made Chancellor. They dismissed it with the declaration: “first Hitler, then our turn”! The Nazis divided and paralysed the German working class, which finally led not only to the arrest and persecution of the Jews, but also the liquidation of communist and socialist parties and all independent workers’ organisations. After this disaster, which did not even cause a ripple in the Communist Parties, Trotsky realised that the Communist International was finished and could no longer be a tool that could be used to further the cause of the international working class. A new international was needed.

German foreign minister Ribbentrop and Stalin at the signing of the Pact. Photo by Deutsches Bundesarchiv.German foreign minister Ribbentrop and Stalin at the signing of the Pact. Photo by Deutsches Bundesarchiv.At this point it is questionable whether the Stalinist bureaucracy was actively seeking to sabotage the workers’ movement as they later did in Spain in 1936, where it was clearly acting as a conscious and self-interested caste out to preserve its own position. The Spanish Stalinists acted on a line dictated from Moscow that demanded the sabotage of the revolution and the concentration of all effort on the civil war. The Stalinists were clear: “At present nothing matters except winning the war; without victory in the war all else is meaningless. Therefore this is not the moment to talk of pressing forward with the revolution… At this stage we are not fighting for the dictatorship of the proletariat, we are fighting for parliamentary democracy. Whoever tries to turn the civil war into a socialist revolution is playing into the hands of the fascists and is in effect, if not in intention, a traitor.”

This policy stemmed from their new policy of Popular Frontism, adopted in 1935 which represented a 180 degree turn. Rather than the United Front of worker organisations, the new Popular Front policy sought the unity of communists with socialists, liberals and “progressive”, “anti-fascist” capitalists. From mad ultra-leftism they swung to desperate opportunism. They abandoned all principles in order to ingratiate themselves with every “progressive” anti-fascist possible. It therefore meant the abandonment of any independent action of the working class – the only way to defeat Fascism.

At the level of international diplomacy Stalin sought to prove to the capitalist democracies that he was a reliable ally by selling out the Spanish revolution. In 1936 Stalin publicly announced that the USSR never had any such intentions of promoting world revolution, and that any such misconception was the result of a ‘tragicomic’ misunderstanding.

At this point the persecution of all opposition and political dissent inside the USSR reached fever pitch. The Purge Trials of 1936-38 drew a “river of blood” between the regimes of Lenin and Stalin. From August 1936 the world-wide Stalinist press was publishing on a daily basis resolutions from “workers meetings” speaking of the defendants as “Trotskyist terrorists” conducting their activities in league with the Gestapo!

Of the members of the Central Committee who met at the 17th Congress of the Communist Party of the Soviet Union in 1934, the overwhelming majority had been shot or disappeared by 1938. The Purges extended far and wide. Those shot included Bukharin, Kamenev and Zinoviev, members of the Politburo under Lenin. The Red Army was purged with leading military figures murdered such as Tukhachevsky, a military genius and hero of the Civil War. In total 90% of generals, 80% of colonels, and 35,000 officers were liquidated by Stalin. The Red Army was decapitated. This fact was well noted by Hitler, particularly after the Soviets‘disastrous campaign in Finland in 1939, which played a part in his calculation to attack Russia in 1941.

Last page of the Additional Secret ProtocolLast page of the Additional Secret ProtocolLenin was fond of quoting the Prussian military theorist Clausewitz when he said that “war is the continuation of politics by other means.” The one-sided Civil War conducted against those genuine communists who remained in the Soviet Union marked the full emergence of a conscious and self-aware bureaucracy. The possible success of the Spanish revolution would have rejuvenated the aspirations of the Russian workers and undermined the stranglehold of the bureaucracy. It was no coincidence that the Moscow Trials took place at this time. If Stalin had not moved to suppress the Russian workers in blood, he would have been removed.

War was coming. The western “democracies” were not keen on a deal with Stalin. Stalin, the pragmatist, therefore sought a deal with Hitler. This was the solution, or so he thought. After the British handed Hitler Czechoslovakia on a plate, Stalin urgently needed an agreement with Hitler – whatever the cost. Within a week, the Stalin-Hitler Pact was signed. Even the pliable leaderships of the Comintern were taken by surprise. In Britain, the general secretary of the CP, Harry Pollitt, did not jump fast enough and within a few days had fallen into disgrace and was removed on Moscow’s orders.

The pact provided the Nazis with raw materials which funded the Nazi war machine in Europe, later to be turned against the USSR itself. By 1940 Russia supplied Germany with 900,000 tons of mineral oil, 100 tons of scrap iron, 500,000 tons of iron ore along with large amounts of other minerals. Soviet diplomats grovelled before the Führer in order to ingratiate themselves. In his cynical fashion, Stalin expelled each ambassador from the territories of the USSR as their countries were occupied by the Nazis armies.

In June 1941, to Stalin’s complete surprise, Hitler invaded Russia, meeting little resistance on the way. Despite the obvious signs and clear warnings, the USSR was totally unprepared and suffered heavy losses. Stalin, on hearing the news, disappeared for more than a week, declaring “All that Lenin built is lost.”

Eventually regaining his nerve, resistance was organised. The Nazi attack on the USSR delighted the imperialists who hoped that the fight on the Eastern front would mutually exhaust both sides, after which they could move in and mop up. But they had miscalculated. They had not counted on the planned economy, which, despite the waste and mismanagement of the bureaucracy, managed to increase production and shoulder the burden of the war during its darkest days. The superiority of the plan, combined with the Russian masses hatred of Hitlerism, provided the Soviet Union with the invincible fire-power needed to defeat the Nazi armies, eventually throwing them back to Berlin.

The Second World War reduced itself in essence to a struggle between the USSR and Germany, with the Allies as bystanders. In 1943, Stalin wound up the Communist International as a sop to the imperialists, but they turned deaf ears to Russia’s pleas for a Second Front. By 1945, the Red Army had shattered the Nazi war machine and defeated Hitler. This strengthened Stalinism for a whole period.

However, as Trotsky had warned, inherent within the ruling bureaucracy was a desire to restore capitalism in order to pass on their privileges to their offspring. It took 50 years for this prognosis to play out. In 1991, the Soviet Union collapsed and the leading bureaucrats, such as Yeltsin, embraced capitalism. The Stalinists, despite all the sacrifices of the Russian masses, had become the grave-diggers of the Russian Revolution

On April 22, 2009 i wrote an article in my blog on the “thuggery” which was being declared a revolution. “The Black Revolution” a clown called it. Ignorant of the movement of history and the socio-cultural compulsions, many people in Pakistan adopted a dogmatic stand citing ideology and principle in supporting the lawyers movement. They completely disregarded the “evolution” which took place in lawyers movement , from a liberal movement, it became an instrument in hands of Jamate Islami and the reactionary retired generals. In the article, “Delirium: My name is Black” i tried to relate fate of such “movements” in a societies which are in grip of anarchy. In such situations, are the rhetoric of “order” results in “disorder”, i utilized the example of “black shirts” of Italian Fascist movement which also took control in name of “order”, “law” , constitution and “national honour”. Today Nadeem Farooq Paracha has taken a similar line. I am really glad that some people in Pakistan are aware of the dangers

Shaheryar Ali

Nadeem F. Paracha
Sunday, 09 Aug, 2009. With Thanks: Dawn

Recent incidents remind one of the antics of Mussolini’s notorious gangs of rampaging thugs. — File Photo

Recent incidents remind one of the antics of Mussolini’s notorious gangs of rampaging thugs. — File Photo

Thanks to the entirely lopsided media coverage in favour of the lawyers’ movement and the somewhat nauseating superlatives used to decorate the stand of the deposed CJP and his merry band of lawyers, there was always a danger of the lawyers’ community at large seeing themselves as gallant heroes who were above the law — a law which, to them, now meant nothing more than an ugly ogre to be constantly attacked, insulted and spat upon.

Harsh words indeed for a community which played its part in making the country’s last dictator announce his resignation. But the truth is that the lawyers would have remained nothing more than a loud little tassel if not for the overwhelming help they got from an adoring media and mainstream political parties such as the PML (N), and earlier, the late Benazir Bhutto’s PPP.

The recent spat of incidents in which groups of lawyers unabashedly abused and physically attacked former ministers, police officers, journalists, low-grade bureaucrats and civil judges while still in their black coats reminds one of the antics of Mussolini’s notorious gangs of rampaging thugs called the ‘Black Shirts,’ who, too, after tasting populist applause, started considering themselves above the law, eventually becoming one of classic fascism’s most animated expressions.

Isn’t this not what has happened to a movement that (unlike Mussolini’s fascist spurring) actually stood for the rule of law, democracy, constitutionalism and justice?

Well, did it really?

To begin with, there is absolutely no doubt that in spite of the fact that the CJP had agreed to take the oath in 2001 under Musharraf’s controversial PCO, his decision to stand up against what he considered were unconstitutional moves by the General was a laudable act. But a democratic and progressive protest movement by the lawyers bemoaning the CJP’s removal by the dictatorship started to change colour the moment it was turned into an anti-Musharraf bandwagon by the PML (N) and the PPP.

Now, there is certainly nothing condemnable about this, because active mainstream political parties are supposed to make full use of such openings. However, this did turn the movement into becoming a lot more political in nature which in itself created another window, this time for fringe parties such as the Jamat-i-Islami and Tehreek-i-Insaaf and parties from the peripheries of Sindhi and Pukhtun nationalism to tumble in with all of their political myopia and cornered, reactive attitudes.

Add to this mix the overwhelming coverage and praise the movement got from the media, and you have in your hand an explosive breed of highly politicised lawyers with cringing delusions of grandeur that have now emerged in full flow months after the movement officially came to an end with the restoration of the honourable CJP.

The saddest part in this respect is the way even the sanest and most democratic

instruments of the movement have largely tried to simply mumble out their reaction to the acts of violence and harassment perpetrated by some of their colleagues.

They are more than clear and ear-splitting in their condemnation of Musharraf and Zardari, but even after the many acts of violence involving lawyers have been captured on camera and repeatedly run on mainstream TV channels, these once glorified harbingers of justice and rights have at best sounded sheepish or simply decided to ‘vanish’ from the radar of the media.

The leading lights of the culminated Lawyers’ Movement must realise that their movement without the participation of mainstream political parties and the media would have amounted to nothing more than a fly-like nuisance for the dictatorship.

And the (electronic) media, much of which is now rightly questioning the many shameful post-Movement acts of the lawyers, should learn a vital lesson from these episodes. Its over-enthusiasm for sensational coverage and the space that it gives to cranks whose ‘analysis’ are nothing short of hateful fatwas against those they dislike and superlative praises for those they adore, has merely created monsters.

These include certain religious extremists in the NWFP, the Lal Masjid terrorists, and now a big, bad batch of lawyers whose delusions of grandeur — that the media helped create — seem to have made them lose all contact with democratic decency and maybe even reality itself.

picasso23

Shaheryar Ali

Martyr Shabana

Martyr Shabana

Shabana’s bullet ridden body was found slumped on ground in the centre of Mingora’s green square, strewn with money, CD recording of her performances and photographs from her albums. Shabana was a traditional singer and dancing girl from Swat. She was brutally murdered for defying the ban imposed by Taliban. A Taliban leader later appeared on the FM Radio [which our most professional Army with one of the best technical skills, failed to block and claimed it was impossible to do so and which resulted in satirical responses from rival Indian Army as well as from distinguished physicist Dr Pervez Hoodbhoy] and claimed the responsibility for her murder and warned that the Taliban will not tolerate any “un Islamic vices”

This all started when, enlightened and progressive General Pervez Musharraf , who than enjoyed the support of Judiciary [Honourable Justice Iftikhar including], the “civil” society, liberal Imran Khan, gave the province of NWFP to Mullahs of MMA , who in return passed the 17 amendment and legalized Musharraf’s coup. The conscientious judges followed suit.  Molana Fazul-ur Rehman and Qazi Hussein Ahmad enjoyed the fruits of governance for years and later became voices of democracy along with conscientious judges, civil society and of course Imran Khan! The 5 year rule of MMA in NWFP [Pakhtoonkhawa] resulted in banning of music, destruction of arts including the commercial Arts. The thugs of Jamate Islami blackened the feminine figures on the billboards in Peshawar. The traditional bazaars where music instruments were made and sold and where the artists and artisans lived were targeted by police and moral bigots who forced most of these people to flee the province. When MMA left, the province was in the hands of Taliban and Shabana got murdered.

A lot was written in foreign press, Shabana couldn’t finds even a two column10 space in our “free media”, just like that poor Pushto singer who was murdered in Peshawar a few days back. The girl was not even named! Only one who lamented Shabana was “buri auart”, that communist and Indian agent Kishwar Naheed. A representative of second wave feminism, who is now expressing the 3rd wave sensitivities, Naheed was part of the pro-communist Afro-Asian writers association with Faiz Ahmad Faiz. A living witness to the progressive movement and the tradition of resistance literature and Art, Naheed’s response to the times of Jihad has been a collection of poetry which has been titled Wehshat aur barrod mein lipti hue shairi”. ‘Poetry wrapped in explosives and barbarism. The poetry is the expression of a true artist living in the age of Jihad and Crusade! The moral relativism demonstrated by most of newly emerged pro-imperialist liberals by their silence on crimes of United States imperialism in Iraq, Afghanistan, Yugoslavia and Pashtunkhawa, is not to be seen in this work by a great progressive. Whilst the focus of the book remains the Islamist barbarism, one finds echoes of Guantanamo bay, Fallujah and Sarajevo as well. The book includes touching poems on lost comrades like Ahmad Fraz, Benazir Bhutto and Edward Said.

Buddha crying in Swat

Buddha crying in Swat

Hundreds of years old historic statues of Lord Buddha were also wrapped in explosives and were blown. This monstrous attack on Pashtun history and cultural identity also took place during General Pervez Musharff’s golden rule. September 2007, the giant Buddha in Swat dating from 2nd century BC, was attacked twice in 20 days. The Taliban worked in broad day light putting dynamite with help of drill machines. The BBC, Hindustand Times, Dawn and Daily Times reported and highlighted the issue, but nothing was done and Taliban, re attacked it after 20 days. There was hardly any news in Urdu press; no protests were seen in any city of Pakistan. The free media channels of Pakistan also showed a complete apathy. Now Taliban are blowing humans in Swat. The attack of Taliban on statues and silent collaboration of MMA government scarred the artists especially those who earned their living craving Buddha sculptures which were popular amongst tourists.

The Seriaki speaking Pashtun city, Dera Ismail Khan, also known as DI Khan, the fusion of seraiki and Pushto civilization gave the city a unique status. A cultural hub, it was once known as “Dera Phulla’n da Sehra” [Dera is garland of flowers!]. After destruction of Jhang , this city has seen the curse of Jihad! Hundreds of people have been murdered. For years now target killing of Shia population and progressive artists and intellectuals is going on. Silence is the criminal response of Pakistan. The facts are buried in media grand meta-narrative of “sectarian violence”. There is no sectarian violence in DI Khan, there is no rift or collusion between any two sects which are living together for hundreds of years. What’s going on is an Anti-Shia holocaust by Jihadis: Target killing of intellectuals, writers and artists.

Philosopher, poet and linguist, author of 22 books Jamshaid Nayab , was tortured and his bullet ridden body was thrown in front of his house in DI Khan. The Molana praised the act of killing Kaffirs like him in the Friday sermon. Mr Nayab was an intellectual par excellence, a refined poet who authored books of history of western philosophy, on languages and civilization. He belonged to progressive tradition of intellectuals. He was member of the Communist Party of Pakistan. The left wing intellectuals and political activists have been the main target of Jihadi/Taliban forces in Pakistan. More than 450 socialists/Marxist/nationalists political activists have been murdered in Swat and Pashtunkhawa Most activists of PPP and ANP who have been murdered in Pashtunkhawa were those who belonged to socialists/Marxist wings within these parties. It must be noted 98% of  attacks and murders of political activists by Taliban are on 3 parties PPP, ANP and CPP  [all left wing parties]Many of these activists were poets and artists as well or main organizers of art and cultural activities in their regions. Great Urdu poet Mohsin Naqvi also fell a victim to these Jihadi forces in the 90s. His crimes were multifold, being a poet [Koran explicitly condemns poets and poetry in Chapters of Poets], was Shia , was progressive and socialist and supported PPP. He also famously wrote a poem on Benazir Bhutto. The poem has acquired a mythical status “Ya Allah Ya Rasool—–Benazir Beqasoor”

Music is a inseparable part of Pakhtoon culture and tradition. Pakhtoons have never lived without music and dance! For the first time such a thing is happening. The shrine of greatest Pashtu poet and Sufi, Rehman Baba was blown up by the Taliban. Rehman Baba had played a central role in building Pashtun identity, language and tradition. A humanist his poetry teaches peace, love and tolerance. He was known as “Nightingale of Pashtunkawa”. Barbarism didn’t spare the most sacred place of the Pashtun Culture. Hundreds of music centers and shops have been destroyed. Years back , great revolutionary and Marxist academic Eqbal Ahmad vested Kandahar of Taliban. He saw a graveyard of Pashtun culture and tradition. The living Kandahar of coffee houses, story tellers and musicians was no where to be seen. He wrote his impressions in form an article which was titled “Land without Music”. Now Pakistan is becoming the Land without Music.

To be continued

President Zardari is visiting United States. As it is clear to any one with intact mind that Pakistan is falling apart. Pakistan Army is either reluctant or finds itself incapable of fighting Taliban insurgency in Swat. United States and various experts have raised the issue of security of Pakistani nuclear weapons. In response to it the delusional minority in Pakistan, the English speaking Liberals [who are considered Kaffir by Taliban and security risk by Army] who consider themselves the vanguard of Pakistan non-existent nationalism, have raised a storm of protest. These protest are similar to their protest against India during the Ajmal Kasab’s issue. How serious is “nuclear threat” from Pakistan? As we all know, when these English speaking “experts”, and “intellectuals” were busy denying any such threats, nuclear proliferation actually took place. Notorious nuclear proliferator AQ Khan sold nuclear material to North Korea, Iran and Libya.

Serious cracks are visible in Pakistan’s security establishment. Reports suggest widespread unrest within the Army with record number of deserters. Key figures of state have been accused of complicity with Taliban. Civil administrator of Sawt/Malakand had open ties with Taliban and was responsible for their takeover. Late General Hamza Alvi accused senior Generals of complicity with Taliban and payed the price.  On whose side is ISI has become a question similar to that of existence of God. With this kind of “security” , Pakistan’s nuclear arsnel is a very serious threat to humanity.

The most advance public opinion in Pakistan according to these delusional liberals was one motivated around the “lawyers movement”. All liberals drummed up the “secular humanist” nature of Lawyers movement . Its leadership was in hands of ex Maoists and Stalinists like Aitzaz Ahsan.  Who was in firm alliance with Islamic Fascist Jamate Islami [accused of Bengali Genocide] and PML-N [General Zia's comrades in Arms]. During the glorious Lawyers Movement, the Bar Associations conducted country wide mock presidential elections in which Dr AQ Khan was their representative. When this is the state of affairs with  the “most advance layer of public opinion”. The world must consider its options. If Pakistani liberals have no conscience and consider it act of patriotism to support the evil deeds of their state than its duty of the world to take action.  Following is the article by Dr Pervez Hoodbhoy a rare voice of conscience and it was written year back or so things have gone from bad to worse and it should open the eyes of conscientious Pakistanis

Shaheryar Ali

“The safety procedures and their associated technologies are only as safe as the men who use them”

Pakistan’s Nuclear Threat

Pervez Hoodbhoy. International Herald Tribune


A cacophony of protests in Pakistan greeted a recent statement by the head of the International Atomic Energy Agency, Mohammad ElBaradei. “I fear that chaos, or an extremist regime, could take root in that country, which has 30 to 40 warheads,” he said. He also expressed fear that “nuclear weapons could fall into the hands of extremist groups in Pakistan or Afghanistan.”

But in Pakistan, few worry. The Strategic Plans Division, which is the Pakistani agency responsible for handling nuclear weapons, exudes confidence that it can safely protect the country’s “crown jewels.” The SPD is a key beneficiary of the recently disclosed secret $100 million grant by the Bush administration, the purpose of which is to make Pakistan’s nuclear weapons safer.

aq-khanThis money has been put to use. Indeed, ever since Sept. 11, 2001, there has been a regular traffic of Pakistani military officers to and from the United States for coaching in nuclear safety techniques. While multiple layers of secrecy make it hard to judge success, the improvement in the SPD’s public relations is palpable. PowerPoint presentations, guided tours of military headquarters and calculated expressions of openness have impressed foreign visitors.

Senator Joseph Lieberman, chairman of a Homeland Security and governmental affairs committee, left reassured. After a briefing by the SPD’s chief, Lieutenant General Khalid Kidwai, Lieberman declared in a press conference, “Yes, he did allay my fears,” and promised to carry that message back to Congress.

So, is ElBaradei needlessly alarmed? Of the two diametrically opposed opinions, which deserves greater credence?

The two men are looking at different things. Lieberman was impressed by how well Pakistani nuclear handlers have been tutored in the United States. ElBaradei, on the other hand, expressed a broader concern. He presumably reasoned that safety procedures and their associated technologies are only as safe as the men who use them.

This is the crux of the problem. Pakistan has become steadily more radicalized as the influence of Islamists increases in its culture and society. The deliberate nurturing of jihadism by the state has, over 30 years, produced extremism inside parts of the military and intelligence. Today, some parts are at war with other parts.

This chilling truth is now manifest. A score of suicide attacks in the last few weeks, some bearing a clear insider signature, have rocked an increasingly demoralized military and intelligence establishment. For example, an unmarked bus of the Inter Services Intelligence agency was collecting employees for work early in the morning in Rawalpindi when it was boarded by a suicide bomber who killed 25 when he blew himself up. The ISI had not recovered from this shock when, just weeks later, another bus was blown up as it entered the service’s closely guarded secret headquarters.

Elite commandos of the Special Services Group have fared no better. Here, the suicide bomber was an army man. Still more recently, a group of six Pakistani militants, reportedly brainwashed by clerics linked to Al Qaeda, was arrested in December for plotting suicide attacks against military targets. Their leader was revealed to be a former army major, Ahsan-ul-Haq, who had masterminded the Nov. 1 suicide attack on a Pakistan Air Force bus that killed 9 people and wounded 40 others in the city of Sargodha, where nuclear weapons are said to be stored.

Fearful of more attacks, military officers have begun the transition to a new, surprisingly modest lifestyle. They have given up wearing uniforms except on duty, move in civilian cars accompanied by guards in plain clothes, and no longer flout their rank in public.nukewatertruckpakistan

As the rift within widens, many questions pose themselves. Can collusion between different field-level nuclear commanders – each responsible for different parts of the weapon – result in the hijacking of one complete weapon? Could jihadist outsiders develop links with sympathetic custodial insiders?

Many vexing questions concern the weapons laboratories and production units. Given the sloppy work culture, it is hard to imagine that accurate records have been maintained over a quarter century of fissile-material production. So, can one be certain that small, but significant, quantities of highly enriched uranium have not made their way out? More ominously, religious fervor in these places has grown enormously over the last 30 years.

Imran Khan and AQ Khan. Liberalism!!!

Imran Khan and AQ Khan. Liberalism!!!

Nevertheless, we Pakistanis live in a state of denial. Even as suicide bombings escalate, criticism of religious extremists remains taboo. The overwhelming majority still attributes recent terrorist events – such as the assassination of Benazir Bhutto – to the Musharraf government. But these delusions will eventually shatter. At some point we will surely see that ElBaradei’s warning
makes sense.

Pervez Hoodbhoy is chairman of the department of physics at Quaid-e-Azam University in Islamabad and the author of “Islam and Science: Religious Orthodoxy and the Battle for Rationality.”

When Taliban target a city, their usual first act is to throw leaflets in the Music and DVD shops ordering them to shut down these because music is obscene and is destroying the moral character of the “youth”. After than they threat the traders of suicide bombings. Next step is a ritualistic burning of CDs and DVDs.
When they take over an area, they ban music, on their check posts , they destroy the CD players of any car which comes by. They destroy all tapes and CDs.
They threaten and torture the local singers and artists who they call prostitutes [dancing girls].
In Swat they brutally murdered a famous singer Shabana because she was “destroying the moral fabric of the society”
Our great Whiskey drinking champion of secularism Aitzaz Ahsan and the corrupt manipulator of foreign aid [Which has resulted in NGO becoming richer and the poor, poorer] the Civil Society for the last two years sat in the lap of religious Right which included fascist Jamate Islami and center right PML-N and de-railed the Anti-Taliban agenda of the secular parties which are in a very week coalition in name of “restoration of judiciary” which according to them was the greatest tool to fight Taliban and all over crisis facing Pakistan.
Today our “free judiciary”, Lahore Hight Court banned 41

Nasebo Lal

Nasebo Lal

Albums of two singers Nasebo Lal and Noora’n Lal both of which belong to the poorest of the poor “Gypsy” tribes of Pakistan who live by singing on the streets. Their halmark is to use a special milk pot, known as “gadvi” as a music instrument. These singers are known for their explicit and erotic songs which have traditionally made them popular in lower classes. Nasebo and Nora’n were discovered by film Industry and made them into two of the most popular singers in Pakistan. Of course our English speaking elites find them “distasteful” and “vulgar”. They only listen to AC/DC and Punk Rock and other western pop/rock music which preaches Bible.
The PML-N govt which these pseudo secular goons have brought back with help of Army had previously banned dancing in Lahore as well and also held a “dvd burning” in Lahore.
Now, their obsession free Judiciary has banned these two singers bcz they were destroying the morals of our youth. The 80% dispossessed who listened to these erotic songs have been saved. Our Urban lads and our bloggers with their broadband connections and air conditioned homes have full access to tons of porn un regulated, and they keep writing on “Shanakth festival” thus de-contextualizing fascism.
Pakistan has become Eqbal Ahmad’s “Land Without Music” and i suggest that Aitzaz Ahsan and Civil society and our Army-ISI -Judiciary worshiping and Zardari hating secular community should dance on Aitzaz Ahsan’s poem with beats of Taliban’s bullets and rhythm of free judiciary

Adal Bina Jamhoor na ho ga—
A democracy with censorship. Congratulation , after releasing Molana Aziz of Red Mosque by free judiciary this is our 2nd step toward Lawyer-civil society’s Utopian society

The great fruits of Long March continue—

Shaheryar Ali

I like to offer my red salute to communist Aitzaz Ahsan and great secular feminist Tahira Abdulla [who in her usual hysteric fiery oratory saluted Jamate Islami for fighting for free judiciary, in the fits of passion she obviously forgot the raped Bengali women, who were molested by her favorite Jamate Islami goons in 71, at the recent SPO conference held in Lahore] for granting us the free judiciary and realizing the maternal instinct of our state.[Riyasat ho gi maa’n ki jesi] Our mother like state soon after the great “Black Revolution” [This is one of the greatest revolutions of the history, last time black colored clothes were linked to a revolutionary movement, it was “Black shirts” of Mussolini The notorious march on Rome by the Black Shirts, snuffed out the week

March on Rome

March on Rome

Liberal government and brought Mussolini to power “constitutionally” in accordance with “Statuto Albertino”. This was from where we first got the word “Fascist”. Now considered an abuse and a pejorative term “Fascist” was the official name of one of the most proud nationalist movement which shook the most advance of human civilization, Europe] killed three of her sons in Balochistan. Not satisfied by her act of maternal mercy, euthanasia is an act of mercy after all; our mother state mutilated their bodies.

Now because our mother state was born a “muslim” with the slogans of La Illaha Illallah and her ancestors included the great Islamic empires, mutilating dead bodies is her family custom. You don’t believe me, of course, Jamate Islami’s text books which most of you have read don’t tell these things, the Naseem Hijazi’s novels you have read also paint a great picture of our mother state’s ancestors. Let’s not forget the PTV plays which fill us with Jihadi passion. Like let’s take one on the great great grandfather of our mother state Muhammed bin Qasim , cute Babar Ali with long hair and mild manners was not shown killing infidel Sindhis was he? Chach Nama speaks of those heinous crimes. Institute of Sindhiology has published it. After the regime change in Damascus , great hero ancestor of ours , Muhammed bin Qasim captured from Sindh [?Multan] , he was sewed in Cow’s hide and sent to Damascus, now you can all imagine what would have reached there.

Banu Qurayza Messacre

Banu Qurayza Messacre

Before our mother state was born, her uncle, great poet Iqbal saw a dream and than gave a prophecy to people in grounds of Allahabad. Uncle Iqbal doubted the genealogy of our mother state. He thought that the empires were not the true ancestors of ours. State of Madina and the rightly guided Caliphs, companions and their disciples were our true ancestors. When I was in school is got my hands on Watt’s account of Bannu Qurayza’s massacre which took place after battle of trench.; One of the most heinous acts of genocide in history. The Jewish tribe was annihilated. The crime was high treason, without making any distinction between culprits, all males were killed, women and children were enslaved Trenches were dug in Medina and men [600-900] were brought tied like goats and slaughtered. For the sake of precision trousers were removed of the growing children and those who had pubic hair were slaughtered too.

Younger children were sold as slaves and women ended up as sexual slaves [Londi]. We feel concerned why Taliban cut people throats and flog women?

I remember the chilly Friday of North Staffordshire’s summer when I had to accompany an Indian friend to the main sunni mosque of the town. After the prayer we met a group of young local lads distributing leaflets to the people coming out of mosque. I still remember the sharp and cold dagger of fear which I felt ripping my spine apart. The leaflet described the Banu Qurayza massacre in detail and urged Muslims to follow the prophet in act of slaughter of the Kaffirs. Most of these lads were the local kids I knew, saw them occasionally in Hope Street on weekend drinking and pursuing some local blond. Now they were in Hizb-ul-Tehrir , reminding muslims of deed of prophets which had been erased from collective consciousness by modern muslim reformists. I

Black flag of Islamic fascism

Black flag of Islamic fascism

remember the night of the same day when I was sitting in a cozy room with my favorite can of lager in hand, when I was introduced to a strikingly handsome local lad who was so polite and handsome that I found my self increasingly distracted by his green eyes, loosing the track of conversation and forgetting to sip my drink. I am a pharmacist, he was telling me. Today I told them that I will not dispense contraceptives and abortion medications. It’s against Islam. I said arnt you glad that we live in a pluralistic society where you can refuse to do things which are against your conscience. A shade of red , made his already pretty face prettier and his voice had a tinge of passionate anger when he spoke of the system of kuffer we are living in , because we have become Eunuchs , these white fags are cowards , we just need to stand up and this country will be ours. These white blond girls can be our slave as Allah has blessed us with these luxuries. He again repeated the incident of Banu Qurayza to shake me out of my defeatist pacifism. This was a lad who a community hero, kind and polite considered an angel at his work place. In those days I had recently written a critical paper on Hannah Arendt’s “Banality of Evil”, I made a note in my mind to retract it as I was looking at a living proof of the validity of the concept. I remember yet another Friday when he took me to the mosque in his NHS hospital. The hospital had converted the Chapel into mosque and one medical consultant was speaking, it was the Friday sermon. “Prophet said “I am the prophet of slaughter”, those who don’t support Jihad in Iraq, those who vote in this system of Kuffer are infidels, and they must have the same fate. Sheik Osama is the lord of ages—-Pluralism and multi-cultureism went terribly wrong.

Othaman and Ali were both married to Muhammed’s daughters and considered most righteous of caliphs. Founder of sunni fascist party Syed Abul Ala Maudaudi has written the detail of Othaman’s style of government, his massive corruption, what was doing to companions like Abu Dhar , Abdullah Bin Masood etc. After his murder, a section of companions revolted against Ali, Muhammed bin Abu Bakar , son of Abu Bakar , first Caliph of Sunnis was governor of Egypt from Ali’s side. Amr bin Aas, yet another companion invaded Egypt and conquered it. Muhammed bin Abu Baker was sewed in donkey’s hide and burned alive on his orders. Now these were the people who learned Islam directly from Muhammed and we are upset why Taliban are hanging people?

Yet another “Black Revolution”, which comes into my mind, is that of the Abbasids. The conquered Persians, slaves of the Arab feudals joined them in flocks; they raised “Black Flags” and stood up. The Umayyad authority was eroding rapidly due to dawa , the crowds cried listening to the stories of Kerbala. The black flags were to mourn the house of Muhammed , to avenge Hussein and Zaid , the Rose , who was crucified and whose body was not allowed to be removed from the cross. Than the day came, black flags entered the city, every Umayyad was murdered and all graves of Umayyad were dug and the remains crucified. People ask why Taliban crucified the body of Pir in Swat. Don’t they know it’s again a family tradition of our Islamic state?

I remember I once read a paper which spoke of evolution of Law in United Kingdom. The priests who spoke latin and wore black robes had monopoly on Law. After reformation, priests had to go and secular priests emerged with the same black robes who called each other “brothers”. Some say black robes to mourn the King became their symbol;

Islam and Secularism MIB

Islam and Secularism MIB

other says it helped them hide daggers in their dresses easily as the times were rough. The lawyers are the priests of the secular world. Rigid and obsessed with abstract texts like their predecessors. I once heard a line in my cultural studies class “Lawyers are the high priests of America”. Last time lawyers had our fate in their hands we ended with partition and one of the worse genocide in histories, 3 lawyers Jinnah , Gandhi and Nehru kept fighting on principles as the lawyers are trained to be and we entered into holocaust which now has a nuclear aspect.

Taliban in Long March

Taliban in Long March

Our great secular, democratic and progressive lawyers started a movement to make us enter into the utopia of modernism by boycotting the general election. “Justice”, “Justice” and “Justice” they cried, and made “Justice” the main issue of our national agenda. The prophets of democracy and constitution boycotted the parliament and refused to accept a constitutional amendment to solve the “justice” crisis. The stalwarts of legacy of Muhammed Ali Jinnah , started a long march with dherna [sit in] , the former was legacy of Communism and later was the tactic of Gandhi. Muhammed Ali Jinnah whom these people converted into an idol for their struggle never did a long march or dherna against the British, he preferred to deliver speeches in parliament and argue cases in courts. He never refused to plead a case in colonial courts saying “these courts are illegitimate”. That’s what Bhagat Singh [communist] and congressites use to do. Our lawyers were following him boycotting parliaments and courts. It was Gandhi which did a long march against the British, the famous “salt march” as it has become immortalized in history.

They wanted the court and justice of their liking and they got it by power. The prophets of constitutionalism actually got the “principle of power” approved they encouraged civil disobedience and snuffed out the illusion of state’s power. The dawn of justice came with the shameful collaboration with ISI , CIA and General Kiyani. One of the greatest ironies of history will be that a movement which was called nationalist and democratic resulted in re-establishing the principle of Army intervention in civil-political matters and encouragement of direct foreign involvement in Pakistani internal affairs.

a_nation_will_come-fromeastJustice is what Sufi Muhammed cries, he also wants his own justice, his own courts, his own law just as our lawyers wanted. Our lawyers forced the government by power of Army and civil disobedience of Punjabi bureaucracy. Sufi Muhammed has forced ANP with guns and inactivity and failure of Pak Army in Swat.

It’s the same principle at work here which our secular progressives established. The principle of power. Black is the color of flags of Sufi Muhammed and Black is the colour of his turban. For 2 years lawyers in the black robes dictated the national agenda. When the greatest looming threat to Pakistan was Islamic Fascism, Benazir Bhutto had fallen a victim to state agencies and its collaborators Islamic fascists, these secular priests created a smoke screen that greatest issue infront of Pakistan was restoration of Justice Iftikhar. They played in hands of Jamate Islami and PML-N who on their  shoulders demolished the Anti-Taliban agenda. These secular priests became the spoke persons of Ajmal Kasab and re-rehabilitated Pakistan Army and ISI and re-established their authority over democratic regime. Once they completely destroyed the credibility of the two parties who could fight Islamic fascism and Army, they started lamenting their concessions to victors.

They havnt said a single word against Army-ISI establishment who failed to fight the menace in Swat. All their guns are towards ANP and PPP. One wonders if PPP and ANP are such a great supporters of Islamic fascism why these two parties are the only parties being murdered by Taliban?. Why even after Nizam e Adal , ANP people are being murdered? Why Islamic fascism havnt striked Aitzaz Ahsan? Or Iftikhar Chaudhry or our English speaking bloggers whose only job is to defend ISI and condemn PPP and ANP?

Women in Black

Women in Black

They have cut the roots of the tree and now lament the lack of fruit. Before putting shame on PPP and ANP why don’t they say shame on the Army who couldnt block the FM station of Sufi or why General Shuja Pasha personally met Sufi in jail and brought him out? Why our glorious Army failed to defeat militants?

So, what tanks ANP has to fight? Hundreds of ANP activists have been murdered in Pakhtoonkhawa , when ANP was desperately giving SOS signals our secular priests were marching with PML-N and Jamate Islami who were telling the people Taliban are Patriots. So now enjoy the fruits of patriotism. The free judiciary released Evil of Red Mosque, yet another evil in black robes, The black Burqa . The great Supreme Court also re-affirmed the death penalty for Blasphemy, I once again salute Aitzaz Ahsan and Tahira Abdulla who restored democracy and justice through stick of General Kiyani and also restored our national sovereignty through Hillary Clinton and ambassador Holbrooke. My friend Raza Rumi called it “night bitten dawn”, so as Abbas Ather but this dawn is black. Black is this Dawn, or should I say Mirza Baidil Dehlvi is more appropriate who said “The night has passed but Dawn has not come”. Viva La Revolution, the Black Revolution———

Notes:

Illustration 1: The massacre of the Banu Qurayza. Detail from miniature painting The Prophet, Ali, and the Companions at the Massacre of the Prisoners of the Jewish Tribe of Beni Qurayzah, illustration of a 19th century text by Muhammad Rafi Bazil. Manuscript (17 folio 108b) now housed in the British Library. [With thanks Wiki]

Iluustration 2: Saying of Prophet Muhammed which forms the basis of alliance between Pakistan Army and Anti-India section of Islamic fascism . Translation : narrated by Hazrat Abdullah bin Masood (RA) that Prophet (SAW) said: “A Nation will come from the east with black flags and they will ask for some “Khair” (because of them being needy) but the people will not give them, then, they will fight and win over those people (who did not give them what they asked). Now the people will give them what they asked for but they will not accept it until they will hand it over to a person from my progeny who will fill this earth with justice just as it was previously filled with oppression and tyranny. So if anyone of you finds this nation (i.e. from the east with black flags) then you must join them even if you have to crawl over ice. This along with others is cited as evidence for alleged “Gizwa-e-Hind”. Islamic fascists of all creeds have therefor used Black Flags. Sufi Muhammed entered Swat with Black flags

3. Two verses form the inspiration for this post by great communist poet Zaheer Kashmiri which means “ Neither prophet hood nor the book has come from the sky , only thing which has come from sky is darkness—“ Second is by famous socialist poet Ahmad Faraz

Sub rasoolo’n ki kitaben taaq pur rakh du Faraz

Nafrato’n ke ye sahefe, ummer bhar dekhe ga kon

[Put all the scriptures of these prophets in the closet, who will read these texts of hate all his life]

Nehru’s grandson Varun Gandhi , other day spoke in a language against Muslims which shamed the legacy of his grandfather and Mahatma Gandhi. Varun Gandhi has a blood relation with Nehru but his politics has nothing to do with the legacy of Mahatama Gandhi or Jawahurlal Nehru. Mr Varun Gandhi took the line which was the line of Indian communalists before partition against which Nehru and Gandhi stood. Varun Gandhi is not in Congress but the BJP. The heir of Hindu communalism ,which existed before partition who were the real authors of “Two Nation theory”.The Hindu and Muslim communalists which are now called “Hindu and Muslim Nationalists” fashionably , are the cause of religious hatred in India and Pakistan. Varun Gandhi was yet another voice of Religious Nationalism which is “segregationist” and “separatist”. It resulted in breaking of India and the never ending conflict which plagues Indian subcontinent. War, Taliban and Nuclear proliferation are a few expressions of the evil which religious nationalism produced. Varun Gandhi mocked philosophy of Mahatama Gandhi in his speech and departed from Nehru’s secular vision. The Indian Liberal’s continuous attack on Gandhi and Nehru has resulted in slow erosion of secular-socialist values which has resulted in rise of BJP and communalism in India. Just as their muslim counterpart Pakistani liberals are bringing PML-N and Jamate Islami on their shoulders to throne of Islamabad. Time has come that people revisit the history and rediscover the evil of religious nationalism which now threat 3 states. India, Pakistan and Bangladesh. Following is an article sent to me by a friend JZ written a veteran Pakistani Leftist and Prof Kurt Jacobsen both of them also co-authored number of books and frequently write for prestigious publications like The Harvard International Review  and Le Monde Diplomatique it speaks about legacy of Gandhi and gives a very balanced view of Gandhi , Jinnah and others. We must stop the evil of communalism and religious nationalism weather it exist in fascist form , ie Taliban and RSS or its liberal-secular form the BJP and Pakistan Muslim League and their representatives like Varun Gandhi


SA


Sayeed Hasan Khan and Kurt Jacobsen

Mahatma Gandhi died the 30th of January 1948 at the hand of a mad Hindu fanatic. The legendary leader, also known as Bapu, was deeply tormented in those final days as he watched political power passing into the hands of those political ‘pragmatists’ who humored or succumbed to Hindu communalism, as opposed to those people championing his own multi-cultural, nonsectarian vision. Given the imminence of partition, which he had resisted with all his might, Gandhi declined to participate in independence celebrations, staying conspicuously far away from the capital.


As violence intensified, Gandhi hurried to Delhi where he implored members of the Communist Party to help him to douse the fires of sectarian hatred, to which even some Congress leaders were not immune. Among those answering his summons was Mohan Kumaramanglam, a communist who was the son of a Congress leader from Madras . When Gandhi fretted about mass killings, Mohan retorted that whatever happened merely was the logical result of Bapu’s own political strategy. Gandhi, sitting cross-legged on the floor, stood up and vowed that he was going to stop communal violence even if it cost him his life. It did, but the killing ceased immediately too. His assassin belonged to the RSS, which was banned and did not raise its ugly head again for several more decades.

When Gandhi originally arrived on the political stage there were already plenty of formidable leaders like Jinnah, Gokhle and Tilak jostling there. Jinnah carefully established himself over years in the mould of 19th century English parliamentarians, as a strict secular leader who was fighting foremost for the independence of India . When Gokhle and Tilak died, Jinnah regarded himself as the obvious successor and appears to have felt aggrieved that the position was assumed instead by that deceptively simple, loin-clothed figure.


Gandhi most certainly was a religious man, but in a radical way that transcended Hinduism. He disliked the caste system for the way upper caste Hindus exploited it. The Hindu community nonetheless was over two thirds of India ’s populace and it had to be acknowledged as such if there was to be a meaningful independence movement at all. The privileged Congress leaders, including Jinnah, were always leery of mass politics. If anything, they were suspicious of ordinary people. But Gandhi, in order to reach the masses and to unite Hindus, invoked Hindu symbols from atop Congress platforms. Gandhi as a practicing Hindu, thereby could out-maneouvre and thwart the Hindu ultra-nationalists. He was less adroit dealing with Muslims for whom the symbols he invoked were pure anathema. His call for Ram Raj antagonized them too. Jinnah, unfortunately, was accurate in his view that mass politics would bring the worst aspects of communalism to the top.


Congress itself operated on secular principles but Muslims increasingly perceived that it was Hindu-dominated. This was not true, but the mainly Hindu leadership were unable to dispel these lurking fears. Yet Gandhi forged an agreement with the Ali brothers and a majority of Muslim religious leaders to support the khilafat movement. Jinnah was sidelined, as he was the only major Muslim leader who did not side with the khilafatist. Here was a high water mark of Hindu-Muslim amity, and Gandhi with the indispensible help of Moulana Mohammad Ali achieved it. Whatever the popular misperceptions, Gandhi reached out to his Muslim neighbors in every imaginable way. When during the khilafat agitation a mob burned the police station at Chouri Choura along with the policemen inside he withdrew from the movement, which resulted in severe differences with the Muslim leadership. Jinnah felt vindicated.


Gandhi was pro-capitalist, and his principled nonviolent stance too meant that that he rejected militant revolutionary groups. He declined to support Bhagat Singh when he was arrested and hanged for shooting an Englishman. After the great massacre in Calcutta , though, Gandhi hastened to Bengal , taking former chief minister of united Bengal H.S. Suharwardy along, and managed to restore peace there. The two Punjabs, however, were busy expelling their own respective minorities. Hindus and Sikhs fled from west to east and Muslims were being pushed into Pakistani Punjab. Gandhi maintained that all minorities should be allowed to live in their own homeland. He dispatched a delegation to Gurgaon, a city near Delhi , to stop the forced migration of the minority Muslims.


The Meos community, who were Muslim, was targeted for expulsion. A Gandhian delegation was mounted, led by Mirdula Sarabhai, hailing from a Gujurat industrial family. Other members were Mohan Lal Gautam, a niece of Pandit Nehru Tara Pandit, and Mohammad Masood secretary to Moulana Azad, who told one of us this story. They discovered Muslims were being packed off to Pakistan on special trains. So they rushed to the station where they found a train full of victims about to leave for
Lahore . When their request to halt the train was rejected, Mohan Lal Gautam, a UP Congress leader, stood in front of the train and refused to move until it was emptied of its involuntary passengers.. Gopi Chand Bhargava, chief minister of
Punjab , arrived and tried to persuade Mohan to leave. Ultimately, the passengers were allowed to go back to their homes.

Thousands of them already reached Pakistan and were languishing in refugee camps in Sahiwal. Later, Chaudhry Yasin a leader of Meos, escorted some of them back to India . Today Gurgaon is no longer a sleepy town. The Meos are fully represented in the Harayana legislature and reap the benefits of their contribution to the development of their city. This all became possible because of one man’s moral stance..

Later, Gandhi asked Chaudhry Khaliquzaman, the leader of the Muslim League in the Indian parliament, to go to Pakistan to try to halt the migration of Hindus from Sindh. Khaliq sahib told one of us that he met the leaders of the government, including the chief minister of Sindh Khuruo who informed him that he himself trying to stop the flight of Hindus from Sindh but that Acharya Kirplani was urging them to migrate. Jinnah meanwhile reverted to his nationalist days and addressed the constituent assembly, pleading with them to shun religious doctrine where the work of state is concerned. The State he envisioned deemed everyone equal and guaranteed that the minorities have rights to practice their religion.

Jinnah was close to a Sindh Hindu journalist, Sharma, whom he asked not to go to India , as he needed his aid. Jinnah’s friend R.K. Dalmia had bought two English daily papers, so Sharma was likely to enjoy a secure job. Jinnah solemnly promised Sharma that he would do the same thing in Pakistan as he did in pre-partition India , which is to fight for the minorities, who now were non-Muslims. But terrible riots erupted 6 January 1948 and a fearful Sharma insisted on leaving. Jinnah arranged special passage for him. The small section of the Sindhi Hindus who were able to stay have done well, but the cream of the Sindhi Hindu community fled and Pakistan was the loser as these clever and skilled people dispersed around the world.

Gandhi often is accused of converting the Indian National Congress into a blatant Hindu organization. Yet once the Hindu majority were mobilized in the movement their religious culture was bound to seep into the organizational ‘culture.’ Despite Gandhi’s best egalitarian intentions, how could it be otherwise? Some sort of communal facade had to be allowed in order to fend off Hindu extremists. The religious political sentiment of the main community cannot help but exert its impact on any national movement.

Khan Abdul Gaffar Khan, who was called the Frontier Gandhi, was the founder of Khudai Khidmatgar movement, which was nationalist and closely worked with the Congress. It had Hindu members but its overall culture was Muslim, even the name means servants of god. Ghaffar Khan, succeeded far more than his friend Gandhi, when he turned the hardy Pathans toward the nonviolent creed, instead of the customary rough methods they were used to settle their disputes with the government and among themselves.

Sixty years after the martyrdom of Gandhi sectarian-inspired killings occur in parts of India and Pakistan and there is no one with the moral authority to appeal to humanity to stop destroying itself in this stupid way. When Gandhi was killed Muslims throughout the subcontinent grieved for the man whom they loved to hate not so long before. Playwright Bernard Shaw said upon Gandhi’s death that one day people will be unable to believe that a remarkable man like him ever walked on the face of this earth. Jinnah said that a great Hindu leader died. He was correct, but Gandhi hadn’t left the Muslims, the Muslims left him. He died while doing his best on their behalf not as minority members but as brothers and sisters



Follow

Get every new post delivered to your Inbox.