Though it has become a general fashion in the liberal intelligentsia to curse Marxist analysis , it’s simply astonishing to note  that it has been very accurate in explaining the complex perspectives totally missed and unresolved by liberal analysis. Global Economic Crisis and Arab Spring are just two most outstanding examples, while BBC published a leading middle east expert testifying that Egypt will not follow Tunis on the road to revolution , the masses were flexing their muscles as Marxists were telling us since last year. While a lot as been said about the politics in the Islamic Republic , the text unfortunately has a Derridian flavour of  ever “said” is “unsaid”. Whatever has been said for past few years by our great anchors, intellectuals, key opinion leaders turned out to be simply rubbish. One really feels in awe about the job description of these great men and women who get paid in million for saying and writing rubbish. On the contrary it’s again astonishing that since the day PPP government took office , Pakistani Marxists have been very successful in explaining the complex perspective with a relative ease. They were accurate in their description of nature of judicial movement, the futility of black revolution , the coalition between PPP and PML N, the imperialist nature of war on terror ,and the ” relationship of mutual deception between USA and Pakistan military establishment. The parent descendant relationship between establishment and Islamists,  the sharpening of national question by establishment etc. Now that every one is talking about the great vision of Imran Khan i had the pleasure to read this great piece on him by leading Marxist intellectual Lal Khan. The article explains in concrete terms the phenomenon of Imran Khan and so-called civil society. If one reads carefully it will be a treat as it provides one with tools needed to analyze the fluid political perspective of Islamic Republic. Whats he says explains Khan superbly:

Imran Khan is no Oedipus in this crime infested politics of a rotten state and system. His odd admixture of Islamic crusades, western liberalism and a redundant nationalism can only add to the prevailing political confusion. The ideology of Pakistani national chauvinism he propagates withered away in the paddy fields of East Bengal drenched in blood forty years ago. The justice he vows to impart is unaffordable in market economics. The corruption he decries is not the cause of the crisis but the need and product of debilitated capitalism. Black money and corruption run the economic cycle that is prodding the country. The British parliamentary system he espouses is still a monarchy and increasingly facing revulsion by the British masses. The Pan-Islamism he idealises is in contradiction with the Pakistan nation state that he harps upon. The American police system he wants to impose has bred more crime than anywhere in the advanced world. The US he wants to befriend on an “equal basis” will not stop leeching off Pakistan as long as capitalism exists here. (LK)

Shaheryar Ali

 

Pakistan: Passions without truths – the myth of Imran Khan

Lal Khan. www.Marxist.com

It is often said that history repeats itself, but the truth is that it never does so in exactly the same way; it repeats itself but on on a higher plane. The general consciousness of the masses in any society is neither static nor eternal. It is in a state of constant change, flux and motion. Betrayals and defeats push it back but with the new resurgence of the class struggle it rises to new heights.

However, the temperament and moods of different classes in society can vary according to the conditions and the epoch through which it is passing. In general terms the social psychology of the middle classes or the petit bourgeoisie is empirical and suffers from bouts of impatience reflecting its social and economic base. This, in times of crisis, puts it in a state of permanent insecurity, discontent and unrest, swinging from one extreme to the other – trying to ape the bourgeoisie in ordinary times and jump into the proletarian bandwagon in revolutionary situations.

While the toiling classes can endure hardships for long periods of time and from an empirical outlook sometimes they seem to be infinitely dormant and docile. There can be decades of lull and yet these working classes can explode into volcanic eruptions that can transform the politico-economic systems and change the course of history through revolutionary insurrections. Such periods are historical exceptions. Most bourgeois experts and intellectuals cannot contemplate these tremors in advance as they are mentally blocked from doing so by their philosophy of logical positivism and methods of so-called pragmatism.

At the present moment in time, apart from some sporadic struggles, Pakistan is passing through a period of relative lull as far as the mass movement is concerned, yet society is immersed in a terrible social and economic crisis that has pulverised it. This contradictory state of affairs gives rise to a political vacuum where there is no visible force on the wider political horizon that can present an economic and political way out of this misery and distress. Nature abhors vacuum, however. Hence we see peculiar phenomena that arise to fill this vacuum with rhetoric that touches upon the burning problems but has no real solutions to avert the impending catastrophe. The ostentatious nature of the petit bourgeoisie or the so-called civil society makes them feverishly attracted to these “liberators”. As a class it is the petit bourgeoisie that provides the social base for religious fundamentalism, vulgar liberalism, national chauvinism and other metaphysical and sentimentalist tendencies in periods of social stagnation. The latest episode of this series of petit bourgeois binges is the “rise” of Imran Khan.

He has been hyped up by the media and sections of the ruling oligarchy and the state as a substitute, in a situation where yet another attempt by the ruling classes to attack the working classes through a democratic façade is being foisted onto the masses. After the failure of direct rule and the loss of the cohesion of the army’s apparatus that would permit it to impose its rule once more, this weary and weak attempt to salvage a redundant system, shows the pathetic state of Pakistan’s ruling elite.

Looking at the democratic political circus in Pakistan one is reminded of the celebrated words of the 18th century British conservative politician Edmund Burke: “The tribe of vulgar politicians are the lowest of our species. There is no trade so vile and mechanical as the government in their hands. Virtue is not their habit. They are out of themselves in any course of conduct recommended only by conscience and glory. The calculators compute them out of their senses. The jesters and buffoons shame them out of everything grand and elevated. Littleness is the object and in means, to them appears soundness and sobriety.”

Imran Khan is no Oedipus in this crime infested politics of a rotten state and system. His odd admixture of Islamic crusades, western liberalism and a redundant nationalism can only add to the prevailing political confusion. The ideology of Pakistani national chauvinism he propagates withered away in the paddy fields of East Bengal drenched in blood forty years ago. The justice he vows to impart is unaffordable in market economics. The corruption he decries is not the cause of the crisis but the need and product of debilitated capitalism. Black money and corruption run the economic cycle that is prodding the country. The British parliamentary system he espouses is still a monarchy and increasingly facing revulsion by the British masses. The Pan-Islamism he idealises is in contradiction with the Pakistan nation state that he harps upon. The American police system he wants to impose has bred more crime than anywhere in the advanced world. The US he wants to befriend on an “equal basis” will not stop leeching off Pakistan as long as capitalism exists here.

He is playing the part of a right-wing populist trying to console a beleaguered people with the rhetoric of reforms that the system has no room for. The Balouch and other oppressed nationalities he wants to negotiate and patch up a deal with, have  since long rejected the two nation theory that Imran Khan is trying to resurrect as its new Messiah. He may be the establishment’s black horse, but who can be in the ring without the blessings of the hierarchy of the state.

The Chinese alternative of time tested friendship is a hoax. Whenever have they made a policy not coherent with their interests? China is today the biggest exporter of capital. And capital is invested to extract profit, not to be eulogised. The workers’ rights he talks about can only be slashed in the present day investment that is capital intensive. Revolutionary parties and leaders are not built by media “exposure” and pampering, but conversely the revolutionary victories are snatched from the jaws of the hostile and belligerent media by rousing the masses against it.

Imran Khan is offering everything to everybody, that means that the status quo is retained and the rich will get richer and the poor will be impoverished even more. That is the only possible fate under capitalism in decline. But the most insidious aspect of the mobs around Khan is that as in the lawyers’ movement the ideological differentiation is being scorned. The ideological divide between the left and right is not a theoretical synopsis. It stems from the nature of the class divisions in society and the struggle for the surplus of labour that is in the last analysis the struggle of life and death. As long as class exploitation exists the ideological fight will continue to rage on. It is a line drawn in the blood of the generations of the toilers. Imran khan is rousing the petit bourgeoisie with passions sans truth. Once the mass movement erupts again, no deception will suffice. Class war will have to be fought to the finish.

’عدلیہ دائرہ کار سے تجاوز کر گئی ہے‘

علی سلمان

بی بی سی اردو ڈاٹ کام، لاہور

عاصمہ جہانگیرعدلیہ کا کام ارکانِ پارلیمان کی اخلاقیات کی جانچ پڑتال نہیں

پاکستان انسانی حقوق کمشن کی چیئرپرسن عاصمہ جہانگیر نے این آر او کے بارے میں سپریم کورٹ کے فیصلے پر تبصرہ کرتے ہوئے کہا ہے ’عدلیہ اپنے دائرہ کار سے تجاوز کرگئی ہے اوریہ بہت ہی خطرناک بات ہوگی کہ سپریم کورٹ اراکین پارلیمان کی اخلاقیات پر فیصلے دے۔‘

عاصمہ جہانگیر نے بی بی سی اردو ڈاٹ کام سے گفتگو کرتے ہوئے کہا کہ جس طریقے سے فیصلہ آیا اور مانیٹرنگ سیل بنائے گئے اور سارے اراکین پارلیمان کو ایک طرح سے وارننگ دی گئی کہ ان کے کردار کی چھان بین ہوسکے گی ’وہ سمجھتی ہیں کہ عدلیہ اپنے دائرے سے باہر نکلی ہے۔‘

انہوں نے کہا وہ اس بات کی توقع نہیں رکھتی تھیں کہ عدلیہ اب اس بات کی جانچ پڑتال شروع کردے گی کہ ممبران کے اخلاقیات کیا ہیں۔

عاصمہ جہانگیر نے کہا کہ اراکین اسمبلی تو الیکشن لڑ کر آتے ہیں لیکن جج تو اپنی ساکھ کی وجہ سے آتے ہیں اگر ممبران پارلیمان کے لیے معیار اتنا بلند کردیا جائے کہ کوئی اس پر پورا نہ اتر سکے تو پھر عدلیہ کا معیار تو اس سے بھی بہت بلند ہونا چاہیے۔

انسانی حقوق کمشن پاکستان کی سربراہ نے کہا کہ ’یہ جوڈیشل ایکٹوازم نہیں ہے بلکہ عدلیہ اپنی اتھارٹی کو بہت زیادہ آگے لے گئی ہے۔اب اس نے مانیٹرنگ سیل قائم کرنے کی بات کر دی ہے۔یہ بھی دیکھا جائے گا کہ کس میکنزم کے مطابق کام ہوگا۔‘

’عدلیہ کی سپرویژن تو ہوتی ہے لیکن مانیٹرنگ سیل ہم نے آج تک نہیں دیکھا کہ اس طریقے بنائے گئے ہوں۔‘

انہوں نے کہا کہ وہ سمجھتی ہیں کہ تقسیم اختیارات کا نظریہ متاثر ہوا ہے۔’عدلیہ کو اپنے رویے پر غور کرنا چاہیے اس کا اپنا ایک مقام ہے اور اسے اپنے اس مقام پر واپس چلے جانا چاہیے۔وہ کسی خاص معاملے یا کیس میں اپنی دلچسپی نہ دکھائے۔‘

’وہ انصاف ضرور کریں لیکن یہ مخصوص نہ ہو بلکہ مساویانہ انداز سے ہونا چاہیے کیونکہ یہ نہ صرف ملک کے لیےبلکہ خود ان کے لیے بھی اچھا نہیں ہوگا۔‘

ایک سوال کے جواب میں انہوں نے کہا کہ وہ اس فیصلے کے خلاف اسی صورت میں اپیل کرسکتی تھیں جب اس عدالت سے بڑی بھی کوئی عدالت ہوتی۔انہوں نے کہا کہ سپریم کورٹ کے سترہ رکنی بنچ نے ایسا فیصلہ سنا دیا ہے جس کی کہیں اپیل بھی نہیں ہوسکتی۔

’انسان آخر انسان ہوتا ہے اس سے غلطی ہوسکتی ہے اسی لیے اپیل کا حق رکھا جاتا ہے۔ یہ بھی سوچنے کی بات ہے کہ اتنے بڑے فیصلے کردیئے جائیں اور اس کی کہیں اپیل بھی نہ ہوسکے۔‘

انہوں کہا کہ وہ یہ نہیں کہتیں کہ عدلیہ فیصلے نہ دے لیکن جو بھی کرے بہت سوچ سمجھ کر کرے۔

عاصمہ جہانگیر نے کہا کہ اس سے کوئی انکار نہیں کرسکتا کہ جن لوگوں نے لوٹ مار کی ہے ان کے مقدمات عدالتوں میں چلنے چاہیے اور یوں اجتماعی معافی نہیں ہونی چاہیے لیکن عدلیہ نے جس انداز میں فیصلے کیے ہیں اس پر انہیں تحفظات ہیں۔

دریں اثناء انسانی حقوق کمشن آف پاکستان نے ایک بیان جاری کیا ہے جس میں بعض افراد کے بیرون ملک نقل وحرکت پر پابندی کو بنیادی حق کی خلاف ورزی قرار دیا ہے اور کہا ہے کہ کمشن کو اس بات پر پریشانی ہے کہ حکام نے ایگزٹ کنٹرول لسٹ آرڈیننس کا اطلاق کردیا ہے جسے کبھی بھی منصفانہ نہیں سمجھا گیا۔کمشن کی سربراہ عاصمہ جہانگیر نے کہاکہ پیشگی نوٹس اور مناسب وجوہات بیان کیے بغیر پابندی عائد کرنا اس بنیادی حق کی خلاف ورزی ہے جس کی ضمانت ملک کا آئین دیتا ہے۔انہوں نے کہا کہ جن لوگوں کے خلاف عدلیہ میں مقدمات چل رہے ہوں ان کے بیرون ملک سفر پر پابندی عائد کرنا ضروری نہیں ہے ان کے فرار کو روکنے کے لیے عدالت میں قانونی سطح پر یقین دہانی حاصل کی جاسکتی ہے۔انہوں نے کہا کہ ایگزٹ کنٹرول لسٹ کو ماضی میں سیاسی طور پر حراساں کرنے کے لیےاستعمال کیا جاتا رہا ہے اور اب ایگزٹ کنٹرول لسٹ کا عدالتی فیصلے کی آڑ میں من مانے طریقے سے استعمال کسی آفت سے کم نہیں سمجھا جائے گا۔انہوں نے کہا کہ قومی دولت لوٹنے والوں کے خلاف جو قانونی کارروائی کی جارہی ہے وہ کافی ہے، حکام کو بے جا غصے اور جوش میں آکر ایسے ناجائزاقدام نہیں کرنے چاہیے جنہیں وہ انصاف سمجھتے ہوں۔

Source: BBC Urdu

Asma Jahingir is the chairperson of Human Rights commission of Pakistan.